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Kisah Para Rasul 3:11

Konteks

Peter Addresses the Crowd

3:11 While the man¹ was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway² called Solomon’s Portico.³

Kisah Para Rasul 7:3

Konteks
7:3 and said to him, ‘Go out from your country and from your relatives, and come to the land I will show you.’⁴

Kisah Para Rasul 9:31

Konteks

9:31 Then⁵ the church throughout Judea, Galilee,⁶ and Samaria experienced⁷ peace and thus was strengthened.⁸ Living⁹ in the fear of the Lord and in the encouragement of the Holy Spirit, the church¹⁰ increased in numbers.

Kisah Para Rasul 17:34

Konteks
17:34 But some people¹¹ joined him¹² and believed. Among them¹³ were Dionysius, who was a member of the Areopagus,¹⁴ a woman¹⁵ named Damaris, and others with them.

Kisah Para Rasul 21:40

Konteks
21:40 When the commanding officer¹⁶ had given him permission,¹⁷ Paul stood¹⁸ on the steps and gestured¹⁹ to the people with his hand. When they had become silent,²⁰ he addressed²¹ them in Aramaic,²²

Kisah Para Rasul 25:16

Konteks
25:16 I answered them²³ that it was not the custom of the Romans to hand over anyone²⁴ before the accused had met his accusers face to face²⁵ and had been given²⁶ an opportunity to make a defense against the accusation.²⁷

[3:11] ¹tn Grk “he”; the referent (the man) has been specified in the translation for clarity.

[3:11] ²tn Or “portico,” “colonnade”; Grk “stoa.” The translation “covered walkway” (a descriptive translation) was used here because the architectural term “portico” or “colonnade” is less familiar. However, the more technical term “portico” was retained in the actual name that follows.

[3:11] ³sn Solomon’s Portico was a covered walkway formed by rows of columns supporting a roof and open on the inner side facing the center of the temple complex. It was located on the east side of the temple (Josephus, Ant. 15.11.3-5 [15.391-420], 20.9.7 [20.221]) and was a place of commerce and conversation.

[7:3] ⁴sn A quotation from Gen 12:1.

[9:31] ⁵tn Or “Therefore.” This verse is another summary text in Acts (cf. 2:41-47; 4:32-37; 5:12-16; 6:7).

[9:31] ⁶tn Grk “and Galilee,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:31] ⁷tn Grk “had.”

[9:31] ⁸tn Or “Built up.” The participle οἰκοδομουμένη (oikodomoumenh) has been translated as a participle of result related to εἶχεν (eicen). It could also be understood as adverbial to ἐπληθύνετο (eplhquneto): “Then the church throughout Judea, Galilee, and Samaria experienced peace. Strengthened and living in the fear of the Lord and in the encouragement of the Holy Spirit, it increased in numbers.” Although some scholars do not regard the participle of result as a legitimate category, it is actually fairly common (see ExSyn 637-39).

[9:31] ⁹tn Grk “And living.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[9:31] ¹⁰tn Grk “it”; the referent (the church) has been specified in the translation for clarity.

[17:34] ¹¹tn Although the Greek word here is ἀνήρ (anhr), which normally refers to males, husbands, etc., in this particular context it must have a generic force similar to that of ἄνθρωπος (anqrwpo"), since “a woman named Damaris” is mentioned specifically as being part of this group (cf. BDAG 79 s.v. ἀνήρ 1.a).

[17:34] ¹²tn Grk “joining him, believed.” The participle κολληθέντες (kollhqente") has been translated as a finite verb due to requirements of contemporary English style. On the use of this verb in Acts, see 5:13; 8:29; 9:26; 10:28.

[17:34] ¹³tn Grk “among whom.” Due to the length of the Greek sentence, the relative pronoun (“whom”) has been translated as a third person plural pronoun (“them”) and a new sentence begun in the translation.

[17:34] ¹⁴tn Grk “the Areopagite” (a member of the council of the Areopagus). The noun “Areopagite” is not in common usage today in English. It is clearer to use a descriptive phrase “a member of the Areopagus” (L&N 11.82). However, this phrase alone can be misleading in English: “Dionysius, a member of the Areopagus, and a woman named Damaris” could be understood to refer to three people (Dionysius, an unnamed member of the Areopagus, and Damaris) rather than only two. Converting the descriptive phrase to a relative clause in English (“who was a member of the Areopagus”) removes the ambiguity.

[17:34] ¹⁵tn Grk “and a woman”; but this καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[21:40] ¹⁶tn The referent (the commanding officer) has been supplied here in the translation for clarity.

[21:40] ¹⁷tn Grk “Giving him permission.” The participle ἐπιτρέψαντος (epitreyanto") has been translated as a finite verb due to requirements of contemporary English style.

[21:40] ¹⁸tn Grk “standing.” The participle ἑστώς (Jestws) has been translated as a finite verb due to requirements of contemporary English style.

[21:40] ¹⁹tn Or “motioned.”

[21:40] ²⁰tn γενομένης (genomenhs) has been taken temporally. BDAG 922 s.v. σιγή has “πολλῆς σιγῆς γενομένης when a great silence had fallen = when they had become silent Ac 21:40.”

[21:40] ²¹tn Or “spoke out to.” L&N 33.27 has “to address an audience, with possible emphasis upon loudness – ‘to address, to speak out to.’ πολλῆς δέ σιγῆς γενομένης προσεφώνησεν τῇ ᾿Εβραίδι διαλέκτῳ ‘when they were quiet, he addressed them in Hebrew’ Ac 21:40.”

[21:40] ²²tn Grk “in the Hebrew dialect, saying.” This refers to the Aramaic spoken in Palestine in the 1st century (BDAG 270 s.v. ῾Εβραΐς). The participle λέγων (legwn) is redundant in English and has not been translated.

[25:16] ²³tn Grk “to whom I answered.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced with a personal pronoun (“them”) and a new sentence started in the translation at the beginning of v. 16.

[25:16] sn “I answered them.” In the answer that follows, Festus is portrayed in a more positive light, being sensitive to justice and Roman law.

[25:16] ²⁴tn Grk “any man.” This is a generic use of ἄνθρωπος (anqrwpos).

[25:16] ²⁵tn Or “has met his accusers in person.”

[25:16] ²⁶tn Grk “and receives.”